Maironio politinės pasaulėžiūros raiška ankstyvuoju tautinio sąjūdžio laikotarpiu

LTStraipsnyje svarstomas 1883–1895 m. savo politinę pasaulėžiūrą formavusio Jono Mačiulio-Maironio santykis su etnolingvistinio nacionalizmo ideologija. Maironis priklausė būreliui jaunųjų katalikų, nusiteikusių bendradarbiauti pasauliečių inteligentų dominuojamoje nelegalioje spaudoje. Akcentuojama, kad jo viešojoje veikloje derėjo romantinis nacionalizmas, konservatizmas, nuosaikus socialinis kriticizmas ir kompromiso pastangos. Teigiama, kad Maironis orientavosi į aukštąją kultūrą, kreipėsi į idealų adresatą. [Iš leidinio]Reikšminiai žodžiai: Spaudos draudimas; Etnolingvistinis nacionalizmas; Modernybė; Tautinis atgimimas; Tautų pavasaris; Krikščionybė; Ideologija; Lithuanian press ban; Ethnolinguistic nationalism; Modernity; National revival; Spring of Nations; Christianity; Ideology.

ENThis article discusses the role of the Lithuanian national poet, Jonas Mačiulis-Maironis (1862–1932), in the transformations of ethnolinguistic nationalism in 1883–1895. During that period, Maironis was a member of a small group of young Catholic clergymen who chose to collaborate in the illegal press dominated by the nationalist intelligentsia. He regarded the nation and the country’s nationalist community as the greatest value. Maironis’ public activities and allegiance to informal groups are taken into account, as well as his first publications in the newspapers, "Auszra" and "Szviesa" (1885-1887). During that critical period, literary works were regarded as fitting substitutes for political declarations. The future founder of the Lithuanian lyrical canon, Maironis, was concerned about the formation of the elite "high culture." However, he was also able to appeal to semiliterate masses of peasantry. Maironis emphasized the importance of fellowship and political unity at the time when ideological differentiation took place and modern style left- and right-wing political parties were established. Romantic nationalism and allusions to European (and from Russian point of view, pan-Slavic) Symbolism of "The Spring of Nations," moderate social criticism, conservatism, and striving for compromise characterize the worldview of early Maironis. [From the publication]