LTStraipsnyje, pasitelkus skulptoriaus Mato Menčinsko (1897–1942) pavyzdį, nagrinėjami dailininko modernisto idealai ir jų realizavimo sankirtos su kasdienybe. Išryškinama migracijos patirčių įtaka tarpukario skulptūros išsiplėtimui ikonografijos, stilistikos ir technikos prasme, dailininko-vadybininko tipo formavimuisi. Aptariamas dailininko vaidmuo realizuojant visuomenės, šiuo atveju neturtingiausios ir pažeidžiamiausios jos dalies – našlaičių ir beglobių vaikų, transformavimo idėjas, modernias pedagogikos kryptis. [Iš leidinio]Reikšminiai žodžiai: Amatai; Argentinos lietuviai; Dailininko autonomija; Matas Menčinskas; Migracija; Modernybė; Profesinis ugdymas; Skulptūra; Tapatybė; Urugvajaus lietuviai; Autonomy of artist; Crafts; Identity; Lithuanians in Argentina; Lithuanians in Uruguay; Matas Menčinskas; Migration; Modernity; Sculpture; Vocational training.
ENThis article attempts to analyse the attitude, activities and position of a modern artist in the era of massive migration, epitomised by the experience of a Lithuanian sculptor Matas Menčinskas (1897–1942). The creative life of Menčinskas encompassed the work in South America and Lithuania, providing valuable study material for comparative analysis. The research revealed that Menčinskas, who came from a smallholder peasant family, managed to study in several art academies without support of a patron. Demonstrating courage in shaping his own life as a project, he succeeded in fulfilling his independent career path. As a typical modern artist he appreciated individuality and autonomy of an artist and grasped every career opportunity coming along his way. While living in Argentina and Uruguay and later settling in Lithuania, Menčinskas made useful social contacts which, although did not ensure him significant commercial success, helped to eke out a living and continue creating art. Private commissions for portraits, typography of newspapers, memorial sculptures, etc., as well as pedagogical work ensured him minimal income and made it possible to seek unconventionality, originality in creation and attain recognition. Artistic influences experienced by Menčinskas in emigration led to the creation of the sculpture stylistically, thematically, iconographically and technologically different from what was a commonplace in interwar Lithuania. Furthermore, the article reveals that the artist became involved in the social initiatives aimed at resolving acute socioeconomic problems, plaguing interwar city. Menčinskas worked as a teacher in a private trade school for boys established by The Society of Child Jesus with a specific purpose of teaching impoverished children vocational skills, preparing them for labour market, helping to improve their livelihoods and broaden future opportunities.Furthermore, the school contributed to the eradication of unemployment, prevailing mendicancy, and reduction of social tensions. [From the publication]