Simbolinio mąstymo raida: Vakarų kabalos versijų statusas ir klasifikacijos

LTReikšminiai žodžiai: Dialogo filosofija; Hegelis, Georgas; Hermetizmas; Judėjų kabala; Kabala; Krikščioniška kabala; Kūrybinė interpretacija; Emanuelis Levinas (Emmanuel Levinas); Mistinis simbolizmas; Rozenkreicerių kabala; Simbolinis mąstymas; Sinkretinė kabala; Teosofija; Vakarų ir žydų filosofija; Christian kabbalah; Creative interpretation; Hegel, Georg; Hermetism; Jewish kabbalah; Kabbalah; Mystic symbolism; Mystical symbolism; Philosophy; Philosophy of dialogue; Rosenkreuzer's Kabbalah; Symbolic thinking; Symbolical thinking; Syncretic Kabbalah; Theosophy; Western and Jewish philosophy.

ENThe article is devoted to the consideration about significance and role of Western forms of Kabbalah in the providing of philosophical and intercultural dialogue between Western and Jewish philosophy. Term Western Kabbalah mean various historical traditions of Hermetic, Christian Kabbalah as well as different schools of alchemy and occult sciences that used Kabbalistic symbolism. The philosophical considerations of R. Lull, N. von Cues, Pico della Mirandola, J. Reuchlin, J. Dee, R. Fludd and the others are shortly interpreted in the article. For the reason of grounding of intercultural dialog historicism and monalogism of Hegel is criticized on the basis of E. Levinas' critique of the Western ideological thinking. The idea of negative dialog is developed in the article. Theories of creative misinterpretation (R. Rorty) or interpretation of diffusion of alien cultures (M. Sahlins) could be used for the explanation the history of accept of Jewish Kabbalah in Christian Western cultures from the Renaissance until XX century. The article maintains that considerations of M. Buber, F. Rosenzweig, D. Soloveitchik were interesting after the Hegel's and Marx's negative approach to the Jewish mystic tradition only because Western forms of Kabbalah translated, interpreted the original Kabbalistic texts and prepared language for understanding of them. Only later in the mid of XX century G. Scholem, E. Levinas, M. Idel and others Jewish investigators make deep and reciprocal inter philosophical dialogue. The article pays main attention to the interpretation of Jewish Kabbalah from the Christian and Hermetic points of view on the basis of hermetic, alchemic, occult, exoteric and Western philosophy traditions.Hermetic Kabbalah is considered separately to the Corpus Hermeticum, Arabic and masons traditions of hermetism. Mystic - Kabbalistic and new mythological considerations became especially important before first and later before second World Wars as n means for grounding and supporting nationalist ideas. Mythic and religious forms of symbolical thinking interrelated to the modernized mystics and ideologies was useful and comfortable for the justifying of new missions of nations, new propaganda discourses and for creation and development new state myths. So development and interpretations of Western Kabbalh are important for the understanding of Renaissance philosophy, considerations of I. Newton and G. Leibniz, for the segregation, negative dialog and accept of Jewish philosophy, for the research of origin of some forms of national state mythology and especially the mythology of the nationalism and Nazi ideology in the beginning and in the middle of XX century. The origin and ideas of Hermetic Order of Golden Down, Ordo Templi Orientis and Thüle are interpreted as steps of understanding of Jewish mystic philosophy in Western occult communities. And finally the Western Kabbalah opens the doors for the negative dialog with Jewish religious world understanding and for the acceptance of Jewish Kabbalah as a background for future equal intercultural dialogue. [From the publication]

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