Konstantino Sirvydo Punktai sakymų (1629, 1644): išsamių tyrinėjimų pradžia

LTStraipsnis skirtas pirmai originaliai lietuviškai postilei – K. Sirvydo Punktams sakymų, išleistiems 1629 m. (I dalis) ir 1644 m. (II dalis; leidybai parengta Jono Jaknavičiaus). Šis svarbus lietuvių rašytinis paminklas iki šiol nebuvo išsamiau tirtas. Iš pateiktos Punktų sakymų tyrinėjimų apžvalgos matyti, kad dažniausiai buvo aprašomi tik kai kurie kalbos ir retorikos aspektai. Šiame straipsnyje aptariamas postilės originalumas, biblinių ir kitų citatų šaltiniai, lietuviško teksto vertimo į lenkų kalbą ypatumai. Tyrimo metu išsamiai remtasi lietuvių ir lenkų mokslininkų darbais šia tema. [Iš leidinio]Reikšminiai žodžiai: Senieji raštai; Postilė; Biblijos vertimas; Sirvydas; Old whritings; Postil; Bible translation.

ENKonstantinas Sirvydas had received attention in different types of sources. According both to the bibliographical sources, submitted by Karol Estreicher and Vaclovas Biržiška, and to the bibliographical additions made in Nowy Korbut, the name of Sirvydas and his achievements were equally known to the theologists and lovers of the Lithuanian culture and language. In the 19th century there was a rise of national consciousness and fighting for national language in Lithuania. That was the time when the evaluation of Sirvydas’s works and contributions, as well as the description of personality of the great preacher and the patriot of the Lithuanian language began to gain more attention in Polish and Lithuanian literature. Till now only his trilingual Latin-Polish-Lithuanian dictionary has been mostly analysed in linguistic literature, however, his important religious work “Punktai sakymų” has not been thoroughly analysed yet. Therefore, in the following article the efforts to implement the research of the language of “Punktai sakymų” initiated by the Institute of the Lithuanian Language have been undertaken. The major attention is drawn on the establishment of the authenticity level of the first Lithuanian catholic postil. The following arguments for its authentic origins have been chosen: a) preliminary proportional calculations of the author’s text and Biblical text (75 percent vs 25 percent); b) thorough analyses of the Biblical quotations in the text of the “Punktai sakymų” which allow to develop a hypothesis that the Latin text was the source for the Lithuanian text. It follows from the comparison of the Lithuanian and Polish texts with the Vulgate text and the text of the Jakub Wujek Bible that the Polish text in its turn has been translated from Lithuanian and has its unique supportive and subsidiary role. [From the publication]