Viešas reikalas? Bylos dėl impotencijos XVII-XVIII a. Vilniaus ir Žemaitijos katalikų konsistorijose

LTStraipsnyje, remiantis išlikusiais negausiais XVII-XVIII a. Lietuvos Didžiosios Kunigaikštystės katalikiškų konsistorijų praktikos bei kanonų teisės normatyviniais šaltiniais, pristatoma viena rečiausių šiuose teismuose nagrinėtų bylų kategorijų - bylos dėl impotencijos, atskleidžiama, kaip nagrinėjant tokio pobūdžio bylas atsiskleidė institucinė intervencija į privatų Ankstyvųjų naujųjų laikų Lietuvos Didžiosios Kunigaikštystės sutuoktinių katalikų gyvenimą. Reikšminiai žodžiai: impotencija, bažnytiniai teismai, Katalikų bažnyčia, Lietuvos Didžioji Kunigaikštystė, kanonų teisė. [Iš leidinio]

ENSince the time of Paul the Apostle, Christians regarded marriage as a medium in which a couple s legitimate offspring are born and which prevents the risk of fornication (Lat. fornicatio). With the development of canon law, the concept of conjugal debt (Lat. debitum conjugale) was defined in the middle of the twelfth century, which stated that upon marrying, a man and a woman undertook to have sexual relations with each other. At the same time, theologians and canonists debated about the essential condition for marriage: whether it was consent (Lat. consensus) or consummation of marriage via sexual intercourse (Lat. consummatio). In this context, various sexual pathologies that interfered with a couple s sexual life were treated not only as a medical but also as a legal problem affecting the continuity and validity of marriage. In Catholic canon law, the terms used to refer to the sexual disorders causing difficulties in marriage were “impotence” (Lat. impotentia) or “frigidity” (Lat. frigiditas). These terms, although not gendered, were nevertheless most often used to describe men’s physiological problems. In the ninth century, impotence was divided into natural, permanent, and temporary, the latter thought to be caused by magic (Lat. maleficium). The decisions of the popes collected in Decretales (Liber Extra) of Pope Gregory IX, the most important collection of medieval canon law, defined modus operandi of the Church in dealing with impotence-related cases. Only permanent impotence could become legal grounds for declaring a marriage null and void; if the disorder was temporary, the couple had to live together for three years and attempt to consummate marriage. The very nature of the condition had to be proven by a specialist examination or a witness testimony, and in this respect, the impotence-related cases were rather a definitive example of institutional intervention in a seemingly very private sphere.In the Catholic consistories of the Grand Duchy of Lithuania, impotence- related cases were perhaps the rarest category of all marital litigation. In the surviving sources of the seventeenth-eighteenth-century ecclesiastical courts, it was possible to find data on ten such cases, of which seven were examined. Due to the scarcity and chronological inconsistency of the data drawing generalising conclusions is problematic, nonetheless, it is possible to observe certain trends and to reveal aspects that are relevant from the point of view of micro-history. All bar one of the cases involved male impotence, and five out of seven resulted in the decisions declaring the marriages null and void. The analysis of case materials clearly reveals an aspect of publicity characteristic of this type of cases that had evolved in canon law since the Middle Ages, namely, third-party inspections. It was the expert insights of women or doctors that had a decisive influence on the decisions on whether to annul the marriage or to order the spouses to stay in it. This rather unwanted limelight may have precluded many of the cases from ever reaching the courts. Keywords: Impotence, ecclesiastical courts, Catholic Church, Grand Duchy of Lithuania, canon law. [From the publication]